Insights from The Gay Science by Nietzsche (1882)
Oct 13, 2021 ยท 2 mins read
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Nietzsche wrote The Gay Science (1882) just as he was recovering from sickness. His high spirits come through in his writing. In the preface, he says the book is "nothing but a bit of merry-making after long privation and powerlessness." Some intriguing ideas from the book๐
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Nietzsche writes, "In some it is their deprivations that philosophize; in others, their riches and strengths." Philosophy often serves an emotional need. It can play the role of a " prop, sedative, medicine" - or it can be a "beautiful luxury" emanating from strength.
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Any philosophy that puts "peace above war" and any metaphysics that "knows some finale" are profoundly sick ways to think. Any "religious craving for some Above, Beyond, Outside" is an escapist instinct. A peaceful finale beyond conflict is a tired, not a noble, soul's desire.
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Nietzsche wonders if philosophy is just "an interpretation of the body and a misunderstanding of the body." He argues that thoughts arise to justify, continue, or damage some bodily states. A pessimistic philosophy might be a tired organism's justification for its own sloth.
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Common vs Noble. Nietzsche writes that "the higher type is more unreasonable." The common people are pragmatic, and ignore their "strongest instincts" - passions are wild animals that only the noblest try to ride.
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Nietzsche writes, "We are growing volcanoes that approach the hour of their eruption." There's a lot latent in us that takes time to materialize, and then explodes all at once. This is why "the father understands himself better after he has a son."
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Against utilitarianism. Utilitarians wish to maximize pleasure and minimize pain, but Nietzsche says the two are linked - they go up and down together. To "jubilate unto heavens," one has to risk great pain and actively seek displeasure. Joy comes from growth, growth from pain.
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Nietzsche writes, "An easy prey is something contemptible for proud natures." Great people seek out great challenges.
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Even the "most beautiful scenery" will lose its appeal if its available everyday. This is why "possessions are generally diminished by possession." Whatever is firmly in our grasp is no longer exciting. Our lust for the new leads us to new knowledge, distant coasts, and beyond.
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Bottom line. Philosophy emerges from the body as much as from the mind. Pain and pleasure cannot be separated as genuine joy is impossible without risk and painful obstacles. Every possession gives diminishing returns as "we become tired of what we safely possess."
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